1 Meqabyan

Daweet believed in JAH - to Him have believed in him - and Him saved him bein a Refuge from the king Sa'ol hand.

and as him have believed in Him and kept Him LAW on the time when him child 'Abiesielom arose - and on the time when the 'Iloflans arose - and on the time when the 'Edomyans and the 'Amalieqans arose - on the time when the one from the four Rafayn arose - JAH saved Daweet from all this tribulation that enemies who disputed him brought on him.

As prevailin are by JAH Accord - them were defeated by them enemies hand - yet but JAH didn't save the evil kings who didn't believe in Him.

and Hiziqyas believed in JAH ~ Him saved him from Senakriem hand who were arrogant.

But him child Minassie were defeated by him enemy hand - to him didn't make him trustin in JAH ~ as him didn't make him trustin in JAH and as him didn't fear JAH Who totally honoured and famed him - them bound and took him toward them country - yet but those enemies who defeated Minassie weren't like unto him.

At that time Him denied him the kingdom Him gave him - to him didn't work goodly Work before him Creator JAH - that him era might abound and that Him might dispute him enemy to him and that him might have Power and firmness behind and in front.

to it are better to believe in JAH than in many armies - than believin in horses and bows and shields.

Believin in JAH surpass ~ a person who believed in Him shall firm up and be honoured and totally lofty.

to JAH don't favour to a face - but persons who didn't believe in JAH - who believed in them money abundance - became them who departed from the grace and honour that Him gave them.

Him shall guard the persons who believe in Him - but Him shall make the persons ignorant who call Him ignorant - and as them didn't discipline them reasonins to follow JAH nor keep Him LAW - Him won't quickly help them in them tribulation time nor in the time them enemies disputed with them.

But to a person who were disciplined in worshippin JAH and to keep Him LAW - Him shall be a Refuge in him tribulation time.

By destroyin him enemy - and by plunderin him enemy livestock - and by capturin him enemy country persons - and by rainin eras rain - and by growin sprouts - and by introducin the grain pile - in the plant fruit...

and by rainin the first and the spring rains - and by makin the grass verdant - and by givin the rain that rain at each time that thy kindreds beneath thy Authority might be Feeling good - Him shall make him Feeling good.

Him shall make him Feeling good - that them might eat the other one money - that them might satta havin eaten the money them plundered from them enemy - that them might plunder animals and sheeps and cows - and that them might eat the other one dinnertable - and that them might take them enemies childran captive.

JAH shall do all this to the person whom Him love - but Him will make the person who hate Him to him enemy ransackery.

and Him shall bind him feet and him hands and shall cast him in him enemy hand - and Him shall make him to him enemies derision - and as him have become a blood shedder who demolished JAH LAW - Him won't make him Feeling good in him house seed.

and him won't firm up in Judgemant time - and that Him might bring the hardship to persons who work sin - Him will also give persons who work evil Work them sin hardship.

But it were commanded from alongside JAH to give persons who work goodly Work them reward - that Him might keep them in Him Authority.

to Him are empowered on all the Creation Him Created that Him might do goodly Work and might give them Iternal welfare and that them might praise JAH Who Created them - and Him commanded that him might keep Him LAW ~ apart from only man there are none from all the Creations Him Created that departed from Him Command.

Like unto JAH commanded all who live firmed up in each of them Works - them all know and are kept in Him LAW.

But man are emboldened on JAH Who crowned all on each of them inventions - on animal and beasts and on Heaven birds.

Be it what are in sea or all on land - JAH gave all the Creation Him Created to them father 'Adam ~ JAH gave them that him might do what him loved - and that them might eat them like unto grain that grew on Earth - and that him might rule and tax them - and that be them beasts or animals them might be commanded to man - and Him Ipointed them on all Him Created that persons who reigned might be commanded to JAH Who gave them honour and that them might favour Him.

But if them depart from Him LAW Him will separate them from the lordship Him gave them ~ as Him are Who rule Earth and Heaven - Him will give it to him who do Him Accord.

Him Ipoint whom Him loved to Ipoint - but Him dismiss whom Him loved to dismiss ~ Him kill ~ Him save ~ Him whip in tribulation ~ Him forgive.

There are no other Creator like unto Him ~ as Him are Ruler to all the Creation Him Created - as there are no other without Him - the Creator - in Heaven above Earth nor on Earth beneath Heaven - there are none who shall criticise Him.

Him Ipoint ~ Him dismiss ~ Him kill ~ Him save ~ Him whip in tribulation ~ Him forgive ~ Him impoverish ~ Him honour.

Him hear persons who beg Him in them plea ~ Him accept a person plea who do Him Accord with a clean reasonin; and Him hear them in them prayer - and Him do them accord to them in all that them begged Him.

and Him make the great and the small to be commanded to them ~ all this are them money on hills and mountains and at trees roots and in caves and Earth wells and all them kindreds on both dry and sea.

and to persons who do them Creator Accord all this are them money - and Him won't trouble them from them plenty - and Him shall give them them praise reward.

and Him shall give them the honour Him prepared in Heaven to them fathers Yis'haq and 'Abriham and Ya`iqob ~ Him shall give them what Him prepared to Hiziqyas and Daweet and Samu'iel who didn't depart from Him LAW and Him Command.

That them might be Feeling good in Him Lordship - Him shall give them who served Him Beginnin from Antiquity the honour Him prepared to them fathers Yis'haq and 'Abriham and Ya`iqob - to whom Him swore to give them a inheritance.